1-6-32 How to help Musliims

0 Contents 1 Background 1-6 Islam

 Madrassas 1-6-34

1-6-33 * The Islamic Genocide Nothing New Since Mohammad

Are Muslims permitted to lie?

1 2013 Egyptian Army Fails To Save Christians From islamofascism 
2 The Islamic Armenian Genocide Served as Hitler’s Inspiration to the Holocaust
3 Ahmed Huber recounted a conversation with Mohammad Amin al-Husseini:
    the Nazi ideology was an inspiration from Islam  
4 Amin al-Husaini and the Holocaust. What Did the Grand Mufti Know? 
5 Video Documentary: Nazi Collaborators — Islam and The Grand Mufti
6 Hitler’s Soviet Muslim Legions: Waffen-SS im Einsatz
7 Video Documentary: Nazi Collaborators — Islam and The Grand Mufti


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Islam 2013 - Egyptian Army Fails To Saves Christians

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Kosovo - Albanians Destroyed 150 Orthodox Monasteries And Churches In Kosovo


Read here about True (Koranic) Muslims attacking Worldly (non-Koranic) Muslims. 

On February 16, 2012, Judge Nancy Edmunds of Federal District Court in Detroit sentenced Abdulmutallab to four consecutive life sentences plus 50 years.[11][144][145] He shouted, “Allahu akbar” five times during his sentencing, and said that Muslims were “proud to kill in the name of God, and that is what God told us to do in the Quran.”[146]

Muslims need to see that they are victims of a theocratic murdering cult!

Koran (non-abrogated) Sura 9 The Immunity

 (Detail with References see 1-6-7-7 Sura 9 )

.1 (This is a declaration of) immunity by Allah and His Apostle towards those of the idolaters with whom you made an agreement.
.2 So go about in the land for four months and know that you cannot weaken Allah and that Allah will bring disgrace to the unbelievers.
.3 And an announcement from Allah and His Apostle to the people on the day of the greater pilgrimage that Allah and His Apostle are free from liability to the idolaters; therefore if you repent, it will be better for you, and if you turn back, then know that you will not weaken Allah; and announce painful punishment to those who disbelieve.
.4 Except those of the idolaters with whom you made an agreement, then they have not failed you in anything and have not backed up any one against you, so fulfill their agreement to the end of their term; surely Allah loves those who are careful (of their duty).
.5 So when the sacred months have passed away,* then slay the idolaters wherever you find them, and take them captives and besiege them and lie in wait for them in every ambush, then if they repent and keep up prayer and pay the poor-rate (extortion), leave their way free to them; surely Allah is Forgiving, Merciful.
* {The three successive forbidden months mentioned by Muhammad (months in which battles are forbidden) are Dhu al-Qi'dah, Dhu al-Hijjah, and Muharram, months 11, 12, and 1. The single forbidden month is Rajab, month 7. These months were considered forbidden both within the new Islamic calendar and within the old pagan Meccan calendar, although whether they maintained their "forbidden" status after the conquest of Mecca has been disputed among Islamic scholars.}

Are Muslims permitted to lie?

Guide to Understanding Islam



What does the
Religion of Peace
Teach About...

Lying (Taqiyya and Kitman)



Are Muslims permitted to lie?

Summary Answer

Muslim scholars teach that Muslims should generally be truthful to each other, unless the purpose of lying is to "smooth over differences."

There are two forms of lying to non-believers that are permitted under certain circumstances, taqiyya and kitman.  These circumstances are typically those that advance the cause Islam - in some cases by gaining the trust of non-believers in order to draw out their vulnerability and defeat them. 

The Qur'an:

Qur'an (16:106) - Establishes that there are circumstances that can "compel" a Muslim to tell a lie.

Qur'an (3:28) - This verse tells Muslims not to take those outside the faith as friends, unless it is to "guard themselves." 

Qur'an (9:3) - "...Allah and His Messenger are free from liability to the idolaters..."  The dissolution of oaths with the pagans who remained at Mecca following its capture.  They did nothing wrong, but were evicted anyway.

Qur'an (40:28) - A man is introduced as a believer, but one who must "hide his faith" among those who are not believers.

Qur'an (2:225) - "Allah will not call you to account for thoughtlessness in your oaths, but for the intention in your hearts"  The context of this remark is marriage, which explains why Sharia allows spouses to lie to each other for the greater good.

Qur'an (66:2) - "Allah has already ordained for you, (O men), the dissolution of your oaths"

Qur'an (3:54) - "And they (the disbelievers) schemed, and Allah schemed (against them): and Allah is the best of schemers."  The Arabic word used here for scheme (or plot) is makara, which literally means deceit.  If Allah is deceitful toward unbelievers, then there is little basis for denying that Muslims are allowed to do the same. (See also 8:30 and 10:21)

Taken collectively these verses are interpreted to mean that there are circumstances when a Muslim may be "compelled" to deceive others for a greater purpose.

From the Hadith:


Bukhari (52:269) - "The Prophet said, 'War is deceit.'"  The context of this is thought to be the murder of Usayr ibn Zarim and his thirty unarmed men by Muhammad's men after he "guaranteed" them safe passage (see Additional Notes below).


Bukhari (49:857) - "He who makes peace between the people by inventing good information or saying good things, is not a liar."  Lying is permitted when the end justifies the means.


Bukhari (84:64-65) - Speaking from a position of power at the time, Ali confirms that lying is permissible in order to deceive an "enemy."


Muslim (32:6303) - "...he did not hear that exemption was granted in anything what the people speak as lie but in three cases: in battle, for bringing reconciliation amongst persons and the narration of the words of the husband to his wife, and the narration of the words of a wife to her husband (in a twisted form in order to bring reconciliation between them)."


Bukhari (50:369) - Recounts the murder of a poet, Ka'b bin al-Ashraf, at Muhammad's insistence.  The men who volunteered for the assassination used dishonesty to gain Ka'b's trust, pretending that they had turned against Muhammad.  This drew the victim out of his fortress, whereupon he was brutally slaughtered despite putting up a ferocious struggle for his life.


From Islamic Law:

Reliance of the Traveler (p. 746 - 8.2) -  "Speaking is a means to achieve objectives. If a praiseworthy aim is attainable through both telling the truth and lying, it is unlawful to accomplish through lying because there is no need for it.  When it is possible to achieve such an aim by lying but not by telling the truth, it is permissible to lie if attaining the goal is permissible (N:i.e. when the purpose of lying is to circumvent someone who is preventing one from doing something permissible), and obligatory to lie if the goal is obligatory... it is religiously precautionary in all cases to employ words that give a misleading impression...

"One should compare the bad consequences entailed by lying to those entailed by telling the truth, and if the consequences of telling the truth are more damaging, one is entitled to lie.

Additional Notes:

Muslims are allowed to lie to unbelievers in order to defeat them.  The two forms are 

Taqiyya - Saying something that isn't true.

Kitman - Lying by omission.  An example would be when Muslim apologists quote only a fragment of verse 5:32 (that if anyone kills "it shall be as if he had killed all mankind") while neglecting to mention that the rest of the verse (and the next) mandate murder in undefined cases of "corruption" and "mischief."

Though not called Taqiyya by name, Muhammad clearly used deception when he signed a 10-year treaty with the Meccans that allowed him access to their city while he secretly prepared his own forces for a takeover.  The unsuspecting residents were conquered in easy fashion after he broke the treaty two years later, and some of the people in the city who had trusted him at his word were executed.

Another example of lying is when Muhammad used deception to trick his personal enemies into letting down their guard and exposing themselves to slaughter by pretending to seek peace.  This happened in the case of Ka'b bin al-Ashraf (as previously noted) and again later against Usayr ibn Zarim, a surviving leader of the Banu Nadir tribe, which had been evicted from their home in Medina by the Muslims.

At the time, Usayr ibn Zarim was attempting to gather an armed force against the Muslims from among a tribe allied with the Quraish (against which Muhammad had already declared war).  Muhammad's "emissaries" went to ibn Zarim and persuaded him to leave his safe haven on the pretext of meeting with the prophet of Islam in Medina to discuss peace.  Once vulnerable, the leader and his thirty companions were massacred by the Muslims with ease, belying the probability that they were mostly unarmed, having been given a guarantee of safe passage (Ibn Ishaq 981).

Such was the reputation of Muslims for lying and then killing that even those who "accepted Islam" did not feel entirely safe.  The fate of the Jadhima is tragic evidence for this.  When Muslim "missionaries" approached their tribe one of the members insisted that they would be slaughtered even though they had already "converted" to Islam to avoid just such a demise.  However, the others were convinced that they could trust the Muslim leader's promise that they would not be harmed if they simply offered no resistance.  (After convincing the skeptic to lay down his arms, the unarmed men of the tribe were quickly tied up and beheaded - Ibn Ishaq 834 & 837).

Today's Muslims often try to justify Muhammad's murder of poets and others who criticized him at Medina by saying that they broke a treaty by their actions.  Yet, these same apologists place little value on treaties broken by Muslims.  From Muhammad to Saddam Hussein, promises made to non-Muslim are distinctly non-binding in the Muslim mindset.

Leaders in the Arab world routinely say one thing to English-speaking audiences and then something entirely different to their own people in Arabic.  Yassir Arafat was famous for telling Western newspapers about his desire for peace with Israel, then turning right around and whipping Palestinians into a hateful and violent frenzy against Jews.

The 9/11 hijackers practiced deception by going into bars and drinking alcohol, thus throwing off potential suspicion that they were fundamentalists plotting jihad.  This effort worked so well, in fact, that even weeks after 9/11, John Walsh, the host of a popular American television show, said that their bar trips were evidence of 'hypocrisy.'

The transmission from Flight 93 records the hijackers telling their doomed passengers that there is "a bomb on board" but that everyone will "be safe" as long as "their demands are met."  Obviously none of these things were true, but these men, who were so intensely devoted to Islam that they were willing to "slay and be slain for the cause of Allah" (as the Qur'an puts it) saw nothing wrong with employing Taqiyya in order to facilitate their mission of mass murder.

The Islamic Society of North America (ISNA) insists that it "has not now or ever been involved with the Muslim Brotherhood, or supported any covert, illegal, or terrorist activity or organization."  In fact, it was created by the Muslim Brotherhood and has bankrolled Hamas.  At least nine founders or board members of ISNA have been accused by prosecutors of supporting terrorism.

Prior to engineering several deadly terror plots, such as the Fort Hood massacre and the attempt to blow up a Detroit-bound airliner, American cleric Anwar al-Awlaki was regularly sought out by NPR, PBS and even government leaders to expound on the peaceful nature of Islam.

The near absence of Qur'anic verse and reliable Hadith that encourage truthfulness is somewhat surprising, given that many Muslims are convinced that their religion teaches honesty.  In fact, it is because of this ingrained belief that many Muslims are quite honest.  When lying is addressed in the Qur'an, it is nearly always in reference to the "lies against Allah" - referring to the Jews and Christians who rejected Muhammad's claim to being a prophet.

Finally, the circumstances by which Muhammad allowed a believer to lie to a non-spouse are limited to those that either advance the cause of Islam or enable a Muslim to avoid harm to his well-being (and presumably that of other Muslims as well).  Although this should be kept very much in mind when dealing with matters of global security, such as Iran's nuclear intentions, it is not grounds for assuming that the Muslim one might personally encounter on the street or in the workplace is any less honest than anyone else.

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2013 Egyptian Army Fails To Save Christians From islamofascism

Published on Aug 22, 2013

September 2013 Breaking News USA taxpayers Obama administration giving 1.5 billion a year Tanks, Jets etc - Ousted President Morsi Muslim Brotherhood by Egyptian Army Saves Christians from Muslim Terrorists - Read more at: https://www.jewishpress.com/news/egypt...

2013 Killed for Ransom Muslim Brotherhood Attacks Christians In Egypt Last Days Final Hour

Not only are the churches, monasteries, and institutions of Egypt's Christians under attack by the Muslim Brotherhood and its supporters-nearly 100 now have been torched, destroyed, ransacked, etc.-but Christians themselves are under attack all throughout Egypt, with practically zero coverage in Western media.

Days ago, for example, Copts held a funeral for Wahid Jacob, a young Christian deacon who used to serve in St. John the Baptist Church, part of the Qusiya diocese in Asyut, Egypt. He was kidnapped on August 21 by "unknown persons" who demanded an exorbitant ransom from his impoverished family-1,200,000 Egyptian pounds (equivalent to $171,000 USD). Because his family could not raise the sum, he was executed-his body dumped in a field where it was later found. The priest who conducted his funeral service said that the youth's body bore signs of severe torture.

In fact, kidnapping young Christians and holding them for ransom has become increasingly common in Egypt. Last April, 10-year-old Sameh George, another deacon, or altar boy, at St. Abdul Masih ("Servant of Christ") Church in Minya, Egypt, was also abducted by "unknown persons" while on his way to church to participate in Holy Pascha prayers leading up to Orthodox Easter. His parents said that it was his custom to go to church and worship in the evening, but when he failed to return, and they began to panic, they received an anonymous phone call from the kidnappers, informing them that they had the Christian child in their possession, and would execute him unless they received 250,000 Egyptian pounds in ransom money.

If those in Egypt being kidnapped and sometimes killed for ransom money are not all deacons, they are almost always church-attending Christians. Last April, for example, another Coptic Christian boy, 12-year-old Abanoub Ashraf, was also kidnapped right in front of his church, St. Paul Church in Shubra al-Khayma district. His abductors, four men, put a knife to his throat, dragged him to their car, opened fire on the church, and then sped away. Later they called the boy's family demanding a large amount of money to ransom child's life.

The hate for these Christians-who are seen as no better than dogs-is such that sometimes after being paid their ransom, the Muslim abductors still slaughter them anyway. This was the fate of 6-year-old Cyril Joseph, who was kidnapped last May. In the words of the Arabic report, the boy's "family is in tatters after paying 30,000 pounds to the abductor, who still killed the innocent child and threw his body into the toilet of his home, where the body, swollen and moldy, was exhumed."

As for Christian girls, they are even more vulnerable than Christian boys and disappear with great frequency. As an International Christian Concern report puts it, "hundreds of Christian girls ... have been abducted, forced to convert to Islam, and forced into marriage in Egypt. These incidents are often accompanied by acts of violence, including rape, beatings, and other forms of physical and mental abuse."

September 2013 Breaking News Muslim Brotherhood Attacks Christians In Egypt - Last days final hour news prophecy update

Coptic Christians are being targeted in Egypt because the Muslim Brotherhood sees them as surrogates for the United States.They are preying on people that they have on hand because they can't touch the United States. They can't touch the military, so they have made the convenient surrogate into the Christian community."

Dozens of Christian churches in Egypt have been destroyed and torched as a result of the violence. On Sunday, one Christian church canceled Mass for the first time in 1,600 years.

Christians make up 10 percent of Egypt's 90 million population and have long suffered from discrimination and violence, according to the Associated Press.

Dozens of Coptic Christian churches and businesses in Egypt have been attacked by Islamists in the past week, after government forces cleared two pro-Morsi protest camps in Cairo.
Read more: https://www.foxnews.com/politics/2013/...

Churches Burnt or Looted As A Result Of Voilence In Egypt - See more at: https://www.christiansinpakistan.com/3...

 The Islamic Armenian Genocide Served as Hitler’s Inspiration to the Holocaust

Islam And It's Influence On Hitler's Nazism

The Islamic Armenian Genocide Served as Hitler’s Inspiration to the Holocaust

Grigoris Balakian, 1876-1934: “The German officers would often speak of us as Christian Jews and as blood sucking usurers of the Turkish people.”

by Andrew Bostom |

This past week I was privileged to receive an advance copy of the soon to be released (March 31, 2009, according to the publisher, Random House) first time English translation of Grigoris Balakian’s epic personal memoir of the Armenian Genocide, 1915-1918, “Hai Koghkotan,” “The Armenian Golgotha,” originally published in Vienna, in 1922. The 1922 volume 1, and the second volume (which apparently “fell into a void for lack of funding,” was found among Grigoris Balakian’s sister Rosa Antreassian’s post-humous papers in 1956, and published in Paris in 1959) are presented in a very accessible, elegant English translation by Grigoris Balakian’s grandnephew, Professor Peter Balakian—an accomplished scholar of the Armenian Genocide himself—with the able assistance of two colleagues, Anahid Yeremian, and Aris Sevag.

Modern genocide historians who have been wont to re-examine the disintegrating Ottoman Empire’s World War I jihad genocide against its Armenian minority through the prism of The Holocaust, often cite a comment by Hitler that the mass killings of the Armenians served the Nazi leaders as an “inspirational” precedent for predictable impunity. During August of 1939, Hitler gave speeches in preparation for the looming invasion of Poland which admonished his military commanders to wage a brutal, merciless campaign, and assure rapid victory. Hitler portrayed the impending invasion as the initial step of a vision to “secure the living space we need,” and ultimately, “redistribute the world.” In an explicit reference to the Armenians, “Who after all is today speaking of the destruction of the Armenians?,” Hitler justified their annihilation (and the world’s consignment of this genocide to oblivion) as an accepted new world order because, “The world believes only in success.”

Grigoris Balakian’s eyewitness account of events from 1915-1918—recorded in his diaries during World War I, and already published by 1922—provide a unique, independent confirmation of this ideological, and genocidal nexus, and antedate The Holocaust by two decades. Specifically, Balakian’s striking observations (on pp. 280-281) from a chapter entitled, “The Treatment of the Armenians by the German Soldiers” capture attitudes of German military officers towards the Armenians that foreshadow, chillingly, the genocidal depredations they would inflict upon European Jewry during World War II.

The German officers on their way to Palestine and the Mesopotamian front had no choice but to pass before the Bagche [Asia Minor] station [train]. All of them used offensive language with regard to the Armenians. They considered us to be engaging in intrigue, ready to strike the Turkish army from the rear, and thus traitors to the fatherland…deserving of all manner of punishment.

Although most of the Armenians living in Turkey had been deported, scattered, and martyred in the spring of 1915, a few hundred thousand survivors still perishing in the deserts to the south—wasting away to nothing. Nevertheless the German officers’ Armenophobic fury continued, and not a word of compassion was heard from their lips. On the contrary, they justified the Ittihad government, saying, “You Armenians deserve your punishment. Any state would have punished rebellious subjects who took up arms to realize national hopes by the destruction of the country.”

When we objected, asking if other states would dare to massacre women and children, along with men, and annihilate an entire race on account of a few guilty people, they replied: “Yes, it’s true that the punishment was a bit severe, but you must realize that during such chaotic and frightful days of war as these, it was difficult to find the time and means to separate the guilty from the innocent.” This was also the merciless answer of the chief executioners—Talaat, Enver, Behaeddin Shakir, Nazim—and their Ittihad camarilla.

The German officers pretended ignorance of the widespread slaughter of more than a million innocent Armenians, irrespective of sex and age, and referred only to deaths by starvation and the adversities of travel during the deportations. Thus they exonerated the Turkish government, saying that its inability to provide for hundreds of thousands of deportees in a disorganized land like Asia Minor was not surprising. Meanwhile Turkish government officials prevented the starving refugees from receiving bread distributed by the Austrians and Swiss, stating, “Orders have come from Constantinople not to give any assistance. We cannot allow either bread or medicine to be given. The supreme order is to annihilate this evil race. How dare you rescue them from death?” The German officers would often speak of us as Christian Jews and as blood sucking usurers of the Turkish people.

What a falsification of the wretched realities prevailing in Asia Minor, and what a reversal of roles! Yes indeed, there was an oppressor. Either the Germans were consciously distorting the facts and roles, or the Turks had really convinced them that the Turks were the victims and the Armenians were criminals. How appropriate it is to recall here this pair of Turkish sayings: “The clever thief has the master of the house hanged” and “The one who steals the minaret prepares its sheath in advance, of course.”

Many German officers had no qualms about turning over to the Turkish authorities Armenian youths who had sought refuge with them; they knew full well that they were delivering them to their executioners. If an Armenian merely spoke negatively about a German—be he the emperor or [Baron] von der Goltz Pasha [a German military aide to the Ottoman Empire], or the average German—or dared to criticize German indifference toward the Armenian massacres, he was immediately arrested and turned over to the nearest Turkish military or police authority. And if the Germans found a certain Armenian particularly irritating, they pinned the label of spy on him.

Mistaking me for an Austrian, a few German officers boasted of having turned over several Armenians to the Turkish police, adding with a laugh, “Only the Turks know how to talk to the Armenians.”


Wilhelm Harun-el-Raschid Bey, 1886-1963: The apotheosis of two conjoined, genocidal twentieth century ideologies—jihadism, and ethno-nationalism.

The career trajectory and personal attitudes of Wilhelm Hintersatz (born 1886; died 1963) epitomize these genocidal connections. Hintersatz achieved the rank of colonel serving the Kaiser’s Austrian armed forces in Turkey, during World War I, where he became an assistant to Enver Pasha—one of the ruling Ittihad (Young Turk) triumvirate architects of the Armenian Genocide—and converted to Islam, assuming the name Harun-el-Raschid Bey.

During World War II, he joined the Waffen SS as Standartenfuhrer (Colonel) of a unit that merged Waffen groups operating in the Ural Mountains, and Central Asia, from 1944-1945. As described by Professor Kurt Tauber in his meticulously documented two volume tome (published in 1967) on the post World War II era phenomenon of residual anti-democratic German nationalism, Beyond Eagle and Swastika, Wilhelm Harun-el-Raschid Bey wrote Aus Orient und Occident; ein Mosaik aus buntem Erleben [From the Orient and the Occident: A Mosaic of Varicolored Experiences], ostensibly “…about his personal experiences and travels, interlarded with his reflections,” which was published in 1954. However, as Tauber observes, cleverly avoiding strict German laws against the publication of overtly Antisemitic writings which were stringently applied during the early post World War II period, Harun-el-Raschid Bey concealed his Jew-hatred behind a “folkish” façade.

Yet, in doing so he presented a clear and penetrant racist orientation, masquerading as lighthearted story telling and simple good fun. Some of the descriptions of people and events have an almost Stürmer-like quality, including even the attempted seduction by a Russian Jewess!

Wilhelm Harun-el-Raschid Bey represents the apotheosis of two conjoined genocidal 20th century ideologies—jihadism, and ethno-nationalism. And as true believer in both, he remained seemingly unrepentant even in the aftermath of the genocidal killings these hatemongering ideologies provoked.




Ahmed Huber recounted a conversation with Mohammad Amin al-Husseini: the Nazi ideology was an inspiration from Islam

November 24, 2012 § 2 Comments

In an interview with an American academic, Ahmed Huber recounted a conversation he had with Mohammad Amin al-Husseini, who told him of a meeting with Hitler:
“The Grand Mufti of Jerusalem, Haj Amin el-Husseini, whom I met in 1965 in Beirut, we had a long talk. He told me many, many interesting things, because he had an almost friendship relationship with Adolf Hitler. He told me a fantastic story. On one night in December 1941, after the big victories of Germany over the Soviet Union, he had a long talk with Hitler about architecture, culture, the music of Richard Wagner, and so on.
“Hitler started talking about race theory and anti-Semitism and the Grand Mufti asked Hitler, ‘Did you ever think, Mr. Chancellor, that your race theory comes out of Judaism? It comes out of the Old Testament.’ And Hitler was very astonished by that. The Grand Mufti knew the Bible very well.
“He said, ‘All of your ideas, the doctrine of the Nazi Party are in the Old Testament. The chosen people of God are not the chosen people, but the chosen race and that blood carries the soul. And this chosen race must keep its blood pure. It must not mix its blood with non-Jews, the foreigners, the subhuman beasts called the goyim, are inferior to the Jewish master race. The genocide order of God in the fifth book of Moses and in the book of Joshua. The race laws of Ezra and Ishmael. All of these things are in the Old Testament.’
“Hitler was absolutely astonished, and the Mufti told him [further], ‘You have not high esteem for the Africans, for Black people. And also this comes from the Old Testament in the first book of Moses, the Black race is doomed, considered by God to eternal slavery. It’s the famous curse by God on Ham, one of the three sons of the Prophet Noah.’
“So when the Mufti told Hitler another story, he said, ‘You, Mr. Chancellor, hate the Roman Catholic Church,’ [to which] Hitler responded, ‘Really?’ [The Mufti replied], ‘Yes it’s true, but you, Mr. Hitler, you never left the church. You are still formally a member of the Roman Catholic Church.’ Then the Mufti added, ‘Mr. Chancellor, you have organized your party like the Roman Catholic Church. You are the pope. Your Gauleiters and Reichsleiters are the cardinals and the archbishops. And your party congresses are [like] high masses – religious ceremonies – which you celebrate as the high priest.’
“Hitler became furious and walked out. And for three weeks the Mufti had to go to the Reichschancellary in Berlin, and he told me, ‘There I thought he would arrest me and shout at me.’ Hitler came and smiled at the Mufti, put his hands around his arms, and said, ‘Your eminence, I want to apologize to you. I behaved like an uneducated little boy.’
“He said, ‘I have read the Bible and thought about what you said and now that final victory is close, Moscow will fall in a few weeks, and the Soviet Union will be gone, and then final victory will come. We must talk about all these things and try to make some changes in our ideology.’ And, of course, final victory never came, but Hitler dedicated a text to Christoph Schroeder and Frau Junge, his secretary, which is called the Hitler-Bormann Documents, or the Testament of Adolf Hitler. In this text, Hitler makes a criticism of his policies.”




Amin al-Husaini and the Holocaust. What Did the Grand Mufti Know?

November 24, 2012 § Leave a Comment

By Wolfgang G. Schwanitz, Briefing

Amin al-Husaini, the Grand Mufti of Jerusalem, remains a controversial figure. The Palestinian leader, who was born in 1895 and died in 1974, first sparked controversy during his lifetime. As an officer in the Ottoman army during the First World War, he implemented the German idea of organizing jihad and terror behind enemy lines. (See my discussion here.) Later, he led the resistance against the British mandate authority in Palestine during uprisings in 1929 and in 1936. He fiercely opposed Jewish settlement.

But it is, above all, the Grand Mufti’s close ties to National Socialist Germany that are the subject of ongoing debates. From 1941 to 1945, he lived for the most part in Berlin as a guest of the German government. The Nazis provided office space, vehicles and money, so that the Mufti and his entire entourage could stay active. In return, the Mufti used his influence in the Middle East on the Nazis’ behalf and recruited Muslims for the Nazi war effort. On the airwaves of Nazi Germany’s Arab language radio service, he called for a Holy War, a jihad, against the Allies and the Jews.

Some German authors, like René Wildangel, claim that it is still unclear whether and to what extent Amin Al-Husaini was informed about the Nazis’ exterminationist policies toward the Jews. In a recent review of Klaus Gensicke’s biography of the Grand Mufti, John Rosenthal expresses some doubts as well: noting that the fact that members of the Grand Mufti’s entourage visited the Sachsenhausen concentration camp in 1942 is not sufficient evidence for concluding that he also knew what was transpiring in the death camps further to the East.

But in fact the full record of the available evidence, including both German and Arabic sources, leaves no room for doubt anymore. Indeed, the Grand Mufti’s own words provide the most compelling proof. Memoirs of the Grand Mufti, edited by Abd al-Karim al-Umar, were published in Damascus in 1999. (See cover photo below.) In the memoirs, al-Husaini openly discusses his close relationship to SS chief Heinrich Himmler.

According to his account, he often met Himmler for tea and during these meetings the Nazi leader confided some of the secrets of the German Reich to him. Thus, for example, in the middle of 1943, Himmler is supposed to have told him that German nuclear research had made great progress: In three years, Germany could have an atomic weapon that would guarantee its “ultimate victory.” As Rainer Karlsch’s recent book on “Hitler’s Bomb” has shown, this assessment was not far off. Himmler presumably confided this information to the Grand Mufti on July 4, 1943. That is the date on a photo of the two men with a signed dedication from Himmler: “to his Eminence the Grand Mufti — a Memento” (see below).



In the memoirs, the Grand Mufti also describes what Himmler said to him in that summer of 1943 about the persecution of the Jews. Following some tirades on “Jewish war guilt,” Himmler told him that “up to now we have liquidated [abadna] around three million of them” (p. 126 — see Arabic excerpt below).

There is evidence, moreover, that the Grand Mufti knew about the Nazis’ plans still earlier. In 1946, Dieter Wisliceny, a close collaborator of Adolf Eichmann in the “Jewish Affairs” division of the Reich Central Security Office, provided a written statement on the Grand Mufti to the Nuremberg Tribunal.

According to Wisliceny, at the beginning of 1942 Eichmann made a detailed presentation to al-Husaini on the “solution of the European Jewish question.” The presentation took place in Eichmann’s “map room” in Berlin: “where he had collected statistical graphics on the Jewish population in the various European countries.” The Grand Mufti, Wisliceny recalls, was “very impressed.” Furthermore, al-Husaini is supposed to have put in a request to Himmler to have Eichmann send one of his assistants to Jerusalem after Germany had won the war. The representative of Eichmann was to serve as the Grand Mufti’s personal advisor: i.e. when the Grand Mufti would then set about “solving the Jewish question in the Middle East.”

We can infer from other documentation that this was not just a vague idea. A declassified document on Nazi war crimes from the National Archives in Washington indicates that as of mid-1942 a special SS commando unit had plans to liquidate the Jews of Cairo following the capture of the city by German forces. (See detail below.) Gen. Erwin Rommel was supposedly disgusted by the proposition. The head of the SS unit, Walter Rauff, had earlier been involved in developing vans that served as mobile gas chambers. It should be noted that he was a German and not a Pole, as suggested in the U.S. government document.

In his memoirs, however, the Grand Mufti feigns astonishment at Himmler’s remark. On his account, Himmler asked him how he would solve the problem of the Jews in his country. Amin al-Husaini says that he answered that they should go back to where they came from. To which Himmler is supposed then to have replied: “Come back to Germany — we will never allow them to do that.” But the Grand Mufti is here white-washing his own role in history. After all, in Berlin on November 2, 1943, he publicly declared that Muslims should follow the example of the Germans, who had found a “definitive solution to the Jewish problem.”


Wolfgang G. Schwanitz is a historian of the Middle East and German Middle East policy. He is the author of four books and the editor of ten others, including “Germany and the Middle East, 1871-1945.” He grew up in Cairo and Berlin, and he teaches at Rider University in New Jersey. The above article had been adapted from a longer article that appeared on the German website Kritiknetz. The full German version is available on Kritiknetz here. The English translation is by John Rosenthal.




Hitler’s Soviet Muslim Legions: Waffen-SS im Einsatz

November 24, 2012 § Leave a Comment

During World War II, hundreds of thousands of foreign peoples joined with Hitler’s legions to bring theirs people into special status in Hitler’s New Order. Tens of thousands among them were Muslims, where the majority of them came from Soviet Union. Under the banner of the crescent and the swastika, these Soviet Muslims believe to become holy warriors to liberated theirs land. But the end of this unholy alliance was a disaster for them.

The Pro-Nazi Soviet Muslims

When the German Army invaded Soviet Russia on June 22, 1941 they saw many of their opponent inhabitants welcomed them as liberators. One of the group of Soviet citizens that felt had reason to rejoiced the coming of the Teutonic legion invaders were Soviet Muslims.

Many of Soviet Muslims hates domination of Russians upon them. They still remembered theirs golden age under the Muslim khans, emirs, and sultans before they fall into Russian Czardom between 17th and 19th centuries.  Actually, when the Czardom liquidated during Bolshevik Revolution, the Muslim Soviet got a chances to liberated themselves from theirs Russian masters and formed some independent states with help from theirs Turkish brothers and her German allied. Even for a while they thought to build a Greater Turkey Sultanate like Pan-Turanian longing.

16th Moslem Partisan Brigade, a 15000 members strong anti-Fascist Bosnian Muslim resistance force in World War II.

In Caucasus, an all-Islam army, composed of Azeris, Ajars, and other Caucasian Muslims, assist the Turkish army under Nuri Pasha, who was known for his Pan-Turanian ideas. They besieged many non-Muslims towns in Caucasus that refused surrender to them and starved it into submissions. Some of them implicated with the massacres of Armenians.

The same thing developed in Central Asia. In Kokand, a free government of Turkestan was proclaimed, while the emirs of Khiva and Bukhara asserted their independence. The Turkish-Tartar peoples in Crimea and Volga also arise against the Russians.

Unfortunately, after succeeded consolidated their power in Russia, the Bolshevist penetrated these areas. One by one centers of Muslim resistance to communism fell.

The attempt to free these Muslim areas from Russian rule had failed, and the Soviet government succeeded in reestablishing its authority over the whole Caucasus and Turkestan. But the native peoples rejected this Russian-Communist authority. Some of them rise against the Moscow rule when the communist forced collectivized farms and atheistic attitudes upon them. One of the uprisings erupted in Chechnya, where the Cechens under an ex-communist named Hasan Israilov rise against the Soviet regime.

The unrest of these Muslim peoples didn’t escape from Hitler intention. When many of Muslim Soviet POWs enthusiastic wished to join with the victorious Wehrmacht against theirs ruler, theirs aspirations get a green light from the German dictator. On December, 1941 a top secret memorandum ordered that the OKW was to create two Muslim units: the Turkestanisch Legion, consisted Muslim volunteers from Central Asia, like Turkomans, Uzbeks, Kazakhs, Kirghizs, Karakalpaks, and Tadjiks; and Kaukasisch-Mohammedan Legion from Caucasian Muslims volunteers, like Azeris, Daghestans, Chechens, Ingushes, and Lezghins. Beside a separated unit consisted Muslim Tartars, Wolgatatarische Legion, was formed in Poland on January 1942.

Dr. Lipson is a Senior Researcher at Holocaust Resource Center and Archives, Queensborough College in New York;
…the “Eden” of Sarajevo was shattered more than 50 years ago, when Bosnia was part of the Independent State of Croatia established by Nazi Germany in 1941. By early 1942, the community’s “crowning achievements” and Jewish life in Bosnia and Croatia had been extinguished. Thousands of men, women, and children were taken to the hastily built Jasenovac camp and murdered by the Muslim S.S. units and the Croatian Ustasha, with one German officer acting as observer. More than 60,000 Jews died, along with 27,000 Gypsies. The Serbs, the only anti-Nazi ethnic group in Yugoslavia, suffered the greatest losses..

The German courting of the Soviet Muslims was part of Hitler’s lunatic schemes for bringing Turkey into his side and for advancing to control the oil fields in Middle East and Baku. The Soviet Muslims fighting units were supposed to take part in bringing the whole Middle East into the German orbit.
As Hitler said in December 1942, “I consider only the Muslims to be reliable…I see no danger in the establishment of purely Muslim units.”
As propaganda tools the Nazis attempt to revive and encourage Pan-Turanian tendency in Turkey and within Soviet Muslims population.
The Nazi’s Muslim Project
When the German army marches into Caucasus, they bring with them theirs Muslim supporters to fire rebellions within Soviet Muslim peoples. That move made a great-worried within Soviet leadership. As Konstantin Oumansky, Soviet ambassador in Washington, said on one of the blackest days of the Black Summer of 1942:
“I must said that I am a little worried about the Caucasus… The Tartars in the Crimea are, to a large extent, disloyal… they never liked us. It is well known that during the Crimean War they gladly ‘collaborated’, as we’d now say, with the English and the French. And, above all, there are religious factors, which the Germans have not failed to exploit. Nor do I trust the mountain peoples of the Caucasus. Like the Crimean Tartars, they are Muslims, and they still remember the Russian conquest of the Caucasus which ended not so very long ago - 1863.”
The Soviet authorities were, indeed, rather worried about the Caucasus Muslim nationalists there. The uneasiness extended, to some extent, also to certain Muslim nations of Central Asia, particularly the Uzbeks, among whom Muslim traditions were still strong.

Tartars read a German recruitment poster in Crimea

The German did make contact with some of the Muslim nationalities in the Northern Caucasus. Toward the predominantly Muslim mountaineers of the Northern Caucasus - the Chechens, Ingushi, Karachai, and Balkarians - the German army adopted a ‘liberal’ policy. Promises were made for the abolition of the kolkhozes; mosques were to be reopened; requisitioned goods were to be paid for; and the confidence of the people was to be won by ‘model conduct’, especially in respect of women. Beside the local national committees got permission to be formed to help Germany Army in organize administration and law and order.
In Karachai region a ‘Karachai National Committee’ was set up under an anti-Soviet named Kaki Baieramukov. The high point of German-Karachai collaboration was the celebration of Bairam, the Muslim holiday, in Kislovodsk in October 1942. During the celebration, German high officials were presented with precious gifts by the local committee. Then the German announced the formation of a Karachai volunteer squadron of horsemen to fight with the German Army.
The same policy also applied in Kabardino-Balkhar area, although the Muslim Balkars were more outspokenly than the mostly non-Muslim Kabardinians. A national committee was formed under a local leader named Selim Shadov and has responsible to arrange the fields of religion, culture, and economy. The collaboration reached a highest-point during the Kurman ceremonies that held at Nalchik, the seat of the local administration of the Kabardino-Balkar area, on December 18. Again gifts were exchanged, with the local officials giving the Germans magnificent steeds and receiving in return Korans and captured weapons. An official from Reich Eastern Ministry named Braeutigam made a public address about lasting bonds of German friendship with the peoples of the Caucasus.
These pro-Muslim policies in Crimea and Caucasus gave Germany a trump card of major importance in her relations with Turkey. The Reich Foreign Ministry invited some Turks to aid in the administration as expert advisers. Germany showed a disposition to negotiate with Turkey about the future status of the areas in question. By conceding to Turkey the right to organize the liberated Turko-Tartar areas of the Soviet Union into a federation, German ambassador in Ankara, von Papen, and an influential group in the German Foreign Office hoped to secure Turkish collaboration during the war.Actually, these inducements profoundly impressed Turkish Pan-Turanians and attracted the attention of some military leaders, including Marshal Cakmak.
Unfortunately, the disaster in Stalingrad destroyed the German plan. The Turks changed theirs mind and continued embracing their neutral position while the German army retreat as quickly as possible from Caucasus to prevent another Stalingrad. Many Muslims collaborators followed them. The grandiose scheme for the conquest of the Middle East with the help of Soviet Muslims was off.Nazi Muslim Legions at WarAlthough Hitler’s ambitious plan for Soviet Muslims political role failed after the Stalingrad debacle, he still had tens of thousands of them to assist him militarily. The most numerous of the Soviet Muslims that served the Germans were the Turkestanis. First Turkestanis volunteers were integrated as one battalion of the 444.
Sicherungs Division in November 1941 and became auxiliary to help the Germans to fight the partisan.According Hitler’s secret order on December 1941, a formation named Turkestanisch Legion was formed to command the Turkestanis volunteers. But it must be explained that name of a ‘legion’ in German’s Eastern Legions was not synonym with a tactical formation. In fact, it only a training center where national units. mostly battalions, were organized and trained. During the war, 70,000 Turkestanis volunteers served within the German forces: 40,000 soldiers and 30.000 military workers. In 1943, the Turkestanis had 15 battalions and one year later grew-up to 26 battalions. Those battalions mainly were integrated as independent battalions within German divisions.
But there was also a full division of the Turkestanis volunteers: the 162.Turkestanisch Infanterie Division. Composed of Germans, Turkomans, and Azeris, the division commanded by General Oskar von Niedermayer, a self-stylish German’s Lawrence of Arabia and a former military attaché in Persia. The division trained at Kruszyna in Poland and was transferred to Yugoslavia to fought Tito’s partisan. Then they were moved to Italy in 1943, where at a moment fought an American-Japanese regiment. According its commander, it was as good as a normal German division.
Crimean Tartar was not only gladly collaborating with the Germans, but was also supplying the Wehrmacht with 20,000 soldiers. These descendants of Mongols especially infamous during anti-partisan operations. In July-August 1943, Yalta mayor V.I. Maltzev formed a Tartars punitive battalion in Yevpatoria. Known as ‘Khimi’, the battalion fought the partisan in Yaila Mountains, where they burned several partisan bases and killed many civilians.
Impressed with theirs action, the Germans later transferred the battalion to northwestern France to fought the French maquis. Once again, their atrocious behaviors become well known so that feed fears to French civilians. An example of theirs cruelty occurred in Dortan in Ain on July 21, 1944 where the Tartars soldiers punished the village because its hospitality to the Maquis.
According the reports of eyewitnesses, they raped women that fall into theirs hand collectively, burned the village, and laugh wild while playing in the front of the flames with children bicycles.The Germans tried hard to court these Muslim volunteers. One of Nazi officials gave a report about the perfect condition of Turkestanisch Legion camp. The commander of the legion himself has learned the Turkestan language, and the Turkestanis have accepted German military terms and have an anti-Bolshevist attitude. The legions of the Muslim Caucasians and Tartars have modeled on similar lines.
To raise morale of the Soviet Muslim volunteers, the Germans also issued some publications for them, like Gazavat (Holy War), Svoboda. Ezenedel’naja gazeta legionerov (Freedom. Weekly Newspaper for the Legionnaires), Milli Turkistan (The National Turkestan), Yeni Turkistan (The New Turkestan), Milli Adabijat (National Literature), Idel-Ural (Volga-Ural), Tatar Adabijat (Tartar Literature), and Azerbaican (Azerbaijan). These newspapers and magazine were edited by local journalists and only loosely controlled by the Germans from the Eastern Ministry and Wehrmacht’s propaganda division.
The Soviet Muslims performance in the front lines itself different in one front to others. On Western Front, many of them disappointed theirs German master: like many of theirs Eastern colleague, Soviet Muslim volunteers didn’t show any eagerness to fight the Western Allied. In contrast, in Eastern Front they show the tenacious fighting qualities. As an example, three Turkic battalions had fought to the last man at Stalingrad. The other saw how a Turkic battalion that had broken out of a pocket near Kharkov, reentered it again just to recover the body of their beloved German commander.
But, whatever their performance, the existence the Soviet Muslims in the rank of the German army got attention of the second most powerful man in the Third Reich, Heinrich Himmler. The Reichsführer SS decided to recruited them into his private army, the Waffen-SS.
Soviet Muslims in the Himmler’s Black Legion.
Reichsführer SS Heinrich Himmler was known as Islam most willing promoter and collaborator among the Nazi leadership. Himmler’s hatred the ‘soft’ Christianity was equal for his liking for Islam, which he saw as a masculine, martial religion based on the SS qualities of blind obedience and readiness for self-sacrifice, untainted by compassion for one’s enemies. His admiration for Islam made him ready to throw-out his racial ‘Aryan pure’ fantasies to receive more Muslim volunteers for his sinister legion.
When the mass of Soviet Muslims collaborators followed the retreating German armies to avoid the reprisals that awaited them from the Russians, Himmler would probably not have objected to procuring them for the Waffen SS. He had decided that it was only the Slav and the Jews in the Russian stock who were sub-humans. There was a superior element in the Russian nation which come from Asia and which had produced Attila, Jenghiz Khan, Tamerlane, Lenin, and Stalin. The Soviet Muslims themselves were suited with these criteria. Many of them came from Caucasus (just like Stalin origin) or descendants and relatives of the Mongols (like Tartar and Turkestan peoples).
Azerbaidjan SS platoon in Warsaw during the Uprising.
In November 1943, a certain Heer major name Andreas Meyer-Mader meet Himmler to offering his service to help raise and command a Turkic SS unit. Himmler approved the major plan and then transfers him into the ranks of the Waffen SS and promoted him to the rank of SS-Obersturmbannführer. On 14 December, another meeting was held in Berlin in present of the Grand Mufti of the Jerusalem, Hajj Amin el-Husseini. The Grand Mufti approved the plan to raise a Turkic-Muslim SS division and give his “spiritual leadership” to influence the Muslim volunteers.
Osttürkischen Waffen-Verbände der SS was formed on January 1944 as 1.Ostmuslemanische SS-Regiment. (Actually, the Reichsführer SS plans to expand it into a division, Muselmanischen SS-Division Neu-Turkestan, but the plan never realized.) This new formation formed form the Turkic units in the Heer that was disbanded, i.e., 450th, 480th, and I/94 Turkic battalions, plus some new recruits from German POW camps. The recruits not only Turkestanis, but also Azeris, Kirghiz, Uzbek, and Tadjiks volunteers. The unit was formed in Trawniki, Poland, before they were transferred to Belorussia for further training. SS-Obersturmbannführer Andreas Meyer-Mader was appointed as its first commander.
Unfortunately, this unit suffered from poor discipline and poor morale, especially after theirs beloved commander, Meyer-Mader, killed during a skirmish with partisans in Yuratishki, near Minsk, on March 28, 1944. The situation became worse when the replacement commander, SS-Hauptsturmführer Billig executes 78 unit members for insubordination. This incident made Himmler angry and Billig relieved.
On July 1944, the unit transferred back to Poland. When the SS tried to quell the Warsaw Uprising, the unit attached to the notoriously SS Dirlewanger Brigade, where they were participated in brutal actions that killed 200,000 Polish civilians.
Himmler decision to appointed SS-Standartenführer Harun-el-Raschid-Bey, an Austrian officer who converts to Islam, didn’t made many good progression within the formation. In contrary, during his leadership the morals of the Turkestanis drop until a low ebb. Even a mutiny broke-up when on Christmas Eve 1944,  450 members of the 1st Battalion,  led by  Waffen-Obersturmführer Gulam Alimov and Waffen-Untersturmführer Asatpalvan, killed some NCOs and went over to the partisans. Himmler’s reaction was fired Harun-el-Raschid-Bey and reorganized the formation, where the Azerbaijan contingents in the formation transferred to the Kaukasicher Waffen-Verbande der-SS.
Meanwhile, another Soviet Muslim SS formation came into being during the summer of 1944, when all of the Crimean Tartar Schuma battalion were gathered together and formed into a new unit, Waffen-Gebirgs-Brigade der-SS (Tatarische Nr.1). But because the shorts of weapons and equipment, the unit was disbanded on December 1944, and the men were ordered to join with Osttürkischen Waffen-Verbände der SS.


Grand Mufti of Jerusalem with Soviet Muslim volunteers in German army in Berlin.
In the final days of the war Osttürkischen Waffen-Verbände der SS operated in Slovenian-Italian borders. There were possibility that the unit participated in some anti-partisan operations in Slovenia, serving under HSSPF Adriatic Coast. During April-May 1945, the unit stationed in Lombardy, Italia. They stayed in there until the end of the war.The Bitter EndThe disaster that fell into the Third Reich began to take a turn for the worse and made a worse impact among the Soviet Muslims that served within the Germans armies. When Himmler finally tried to assembled a united front against the Bolshevik among the Soviets dissidents under General Vlasov, many of non-Russians voiced against it.
One of the oppositions came from Turkestani National Committee which longing independence of Turkestan. The committee that headed by Veli Kayum Khan, head of the Turkestani “government in exile”, had been in charge of the political and national leadership of Turkestani volunteers. It had successfully raised the morale of the Turkestani volunteers by supporting independence for Turkestan and, with the aid of the Grand Mufti of Jerusalem and the SS-FHA, setting up schools at Dresden and Götingen to train religious imams for the Muslim military units in the Waffen SS and the Wehrmacht. His stand were supported by some Muslim leaders form Caucasus, like Khedia, Mischa, Kantimer, Alibegow, and Tschamalja. But the situation in front lines decided their fate, not the Germans. The Allied high tides sweeps and swallow the Third Reich. Hitler killed himself on April 30, 1945. One week later, Germany surrenders. Like many of theirs Eastern comrade-in-arms that supported the Nazis, Soviet Muslim volunteers who surrender to Western Allied were shipped back to Soviet Union, where many of them were executed or dumped into the Gulags as traitors.
Even Stalin ordered deportations to the east some of Soviet Muslim nationalities whose representatives had fraternized with the Germans - like Chechens, Balkars, Ingushi, Karachais, and Crimean Tartars. The first four of these nationalities - or what was left of them - were allowed to return to their homes after Stalin’s death, while the Crimea Tartars - the most notoriously collaborator - could return  only after the fall of the Soviet Union.

Video Documentary: Nazi Collaborators — Islam and The Grand Mufti

November 23, 2012 § Leave a Comment

The story of how the Grand Mufti helped Hitler and the Nazi’s in their goal of eradicating the Jews during World War 2 and the Holocaust.

The idea and ideology to “exterminate Jews” originates from the Arabs and is one of the core duties for Muslims according to the teachings of Islam and Mohammed’s instructions. Hitler was fascinated with the East, Eastern belief systems and Occult Sciences. He borrowed the svastika from India’s ancient Vedic system, flipped it over, tilted it and made it into the logo for the Nazi party.

Adolf Hitler had deep admiration for Islam and it’s overwhelming military ideology.There are several witness reports from close staff of Hitler’s who have confirmed his deep admiration for Islam. Islam is the founding father of antisemitism and the ideology has harbored extremist antisemitism for 1,400 years which continues to this day. Arab antisemtism is behind the Israel-Palestine conflict, cloaked under feigned land battles.

Although some writers speculate that Nazism brought antisemitism to Islam, it is far clearer that it was the other way around. It is hardly sensible to claim that a 1,400 ideology was influenced by a political leader who only came into power in 1933. Hitler was fed and bred on antisemitism through his admiration for Islam and the ideology of Mohammed. Hitler detested Christianity for its ‘weakness’.

What is interested to note is how the Islamic ideology has the tendency to turn it’s admirers into extremists. Again and again we find cases of recruits who transform into an extremist mindset once they come in contact with Islam, altering their personality in a negative way to an ideology that seeks to hate other people.

Brotherhood, Hitler and Mufti: A Three-Way Alliance

November 23, 2012 § Leave a Comment


By bataween | Source: Point of No Return |

The Mufti of Jerusalem meeting Adolph Hitler

The Muslim Brotherhood is back. Its spiritual leader Sheikh Yusuf al-Qaradawi has returned to Egypt from exile and has addressed an audience of millions in Tahrir Square in Cairo. Harold Brackman has produced a timely and significant report for the Simon Wiesenthal Centre against Antisemitism (PDF) warning against wishful thinking concerning the Brotherhood’s ‘moderation’. His report points out the three-way historic alliance between the Muslim Brotherhood, the Nazis, and Haj Amin al-Husseini, the Mufti of Jerusalem.

Assassinated in 1949 in retaliation for the Muslim Brotherhood’s role in murdering an Egyptian Prime Minister, Hassan al-Banna never stepped foot in Britain’s Palestine Mandate. Yet Hamas considers him as “a martyr” to the Palestinian cause. There is a certain logic in this posthumous honor because, without the pro-Nazi alliance between al-Banna and Mohammad Amin al-Husayni, Jerusalem’s Grand Mufti, before, during, and after World War II, the Muslim Brotherhood would never have achieved its prominence in Egypt or throughout the Middle

Al-Banna never visited Jerusalem, but he sent his brother there in 1935—the year before the eruption of the bloody “Arab Revolt” against the Jewish community—to lay the foundations of a political-military alliance with the Mufti.

Prominent since the 1929 anti-Jewish pogroms, the Mufti had modelled his auxiliary of 20,000 “child soldiers” on the Hitler Youth. He urged the Brotherhood to do the same in Egypt. Al Banna who already admired the Brownshirts readily agreed. A fascist party, Young Egypt, emerged with youthful paramilitary wing whose face was the “Green Shirts”—modelled of course on the Nazi youth cohort. Gamal Abdel Nasser and Anwar Sadat were attracted, but were also drawn into the orbit of the Brotherhood. The Brotherhood put serious business in the hands of a military fifth column or underground army modelled on General Franco’s “phalanges” (the term was translated into Arabic as kata’ib), also sometimes called “The Secret Apparatus” or military wing (in Arabic, Nizam al-Khass). During World War II, a British intelligence analyst assessing the threat posed by the Brotherhood’s “battalions,” actually characterized them as “suicide squads” organized to practice “terror.” Al-Banna received money from Nazi agents to establish his terror network.

The Brotherhood’s terror battalions were based in Egypt yet looked beyond it. Young members like Nasser and Sadat were recruited at the direction of the Mufti to spy on the British. They dreamed of the news that never came of a victory by General Rommel at El Alamein because this was supposed to be the trigger for a general anti-British uprising during which the Brotherhood would work with the Afrika Korps in eradicating—first Egyptian, then Palestinian—Jewry.

A Middle East Holocaust was no idle threat. When the results of Rommel’s lightning campaign were still in doubt, the rumor in Cairo was that Hitler had reserved two floors in the Shepherd’s Hotel to accept the British surrender of Africa. The Zionist leaders in British Palestine knew they faced an impending catastrophe. The Mufti escaped British scrutiny in Jerusalem for the more friendly confines of Berlin where in November, 1941, he had tea with Hitler who asked him “to lock in the innermost depths of his heart” that he (Hitler) “would carry on the battle to the total destruction of the Judeo-Communist Empire in Europe.”

He collaborated with the Nazis in organizing a special Einsatzgruppe Egypt, to be headed by SS Colonel Walter Rauff that was supposed to follow in the wake of Rommel’s victorious army and systematically murder Egyptian and then Palestinian Jews. Inventor of the mobile death-gas van on the Russian front, Rauff never got further than Tunisia. Visiting Auschwitz with Himmler and Eichmann, the Mufti urged that the work of extermination be accelerated, and dreamed of the day when the Tel Aviv-Jaffa region could be made Judenrein without the need of railroad cars and the laborious “selection process” of the European Final Solution.

After Rommel failed, the Mufti bemoaned Hitler’s choice of invading Russia rather than first attacking the Middle East, as had Alexander the Great and Napoleon. Maybe Hitler was thinking a similar thought when he reportedly said that he “could win the war if he was a Mohammedan.”

Arab newspapers in Palestine pictured him and Mussolini in a god-like light, and Nazi propagandists brainstormed about depicting his as a Prophet surpassing Muhammad or (for Shia consumption) the Twelfth Imam who would bring on “the ends of days.”

With the help of the Muslim Brotherhood, the Germans would quickly have disposed of the Middle East’s “Jewish problem”! In 1943, the Mufti reluctantly switched his advocacy to German mass bombing of Jerusalem and Tel Aviv. The Germans did do some bombing, but the Mufti’s more ambitious plan vetoed by Field Marshal Göring as impractical.

From his base in Europe, the Mufti showed that he, too, could have a powerful impact. As “Hitler’s Voice to the Arabs,” his radio broadcasts told the Muslim Brothers and other sympathisers that:

The Versailles Treaty was a disaster for the Germans as well as the Arabs. But the Germans know how to get rid of the Jews. . . . the Germans have never harmed any Muslim, and they are again fighting our common enemy who persecuted Arabs and Muslims. But most of all, they have definitely solved the Jewish problem. Arabs! Rise as one to protect your scared rights. Kill the Jews wherever you find them. . . . God is with you.

He also urged the ambush of British troops, and sabotage of British oil pipelines, bridges, and lines of communication. In addition, he helped recruit as many as 100,000 European Muslims to fight for the Third Reich, primarily in the Balkans but also in Hungary. His two Muslim Waffen-SS divisions are credited with murdering 90 percent of Bosnian Jews. In an extraordinary show of influence, he also convinced Himmler and Eichmann to change their minds and reject an Allied-proposed swap of 4,000 Jewish children destined for the death camps in return for the release of 20,000 German POWs. The Mufti viewed every European Jew gassed as one less potential Palestinian refugee who would need to be liquidated by his followers with the help of the Muslim Brotherhood.

The full proof that al-Banna and the Mufti were indeed “blood brothers” came when the Mufti escaped Nazi Germany the day after it surrendered, fleeing to France where he was held under “house arrest” in a luxury villa. Clement Atlee’s British government, General Charles De Gaulle’s French government, and Tito’s Yugoslav government all decided it was not in their interests to extradite him to Nuremberg for trial as a war criminal. (Let it be remembered that, soon after World War II, the New York Times featured a fawning interview with the Grand Mufti.)

A primary reason for the Mufti escaping prosecution was the thunderous campaign organized by the Muslim Brotherhood, whose membership had swelled to as many as 500,000 during the war, on the Mufti’s behalf. When the Mufti conveniently “escaped” from France and arrived in Cairo, the Brotherhood’s newspaper exulted that:

Thank you, our Lord, for your mercy . . . . The Arab hero and symbol of Al Jihad and patience and struggle is here in Egypt. The Mufti is among his friends. . . The Mufti is here, oh Palestine! Do not worry. The lion is safe among his brethren and he will draw plans of Al Jihad and struggle for you. We, here, shall be his soldiers and we shall not stop fighting for you until you rid yourself of Zionism. . . . Yet this hero who challenged an empire and fought Zionism, with the help of Hitler and Germany, Germany and Hitler are gone, but Amin al-Husseini will continue the struggle. . . . One hair of the Muftis is worth more than the Jews of the whole world. . . . Should one hair of the Mufti be touched, every Jew in the world would be killed without mercy.

As Paul Berman points out, while even Nazi war criminals who fled to Argentina found it wise to keep a low profile for several years, its was only in the Arab world that its most notorious war criminal—Mohammad Amin al-Husayni, Jerusalem’s Grand Mufti—received a hero’s welcome, thanks to his impregnable reputation among the Muslim Brotherhood as a positive symbol of both anti-Jewish jihad and Nazi Judeocide.

The Brotherhood’s Worst Nightmare: The New Jewish State: As Holocaust Survivors, many defying the British blockade, began arriving in the Holy Land and the UN began its slow progress toward a Partition Plan envisioning a Jewish and a Palestinian state, Egypt’s Muslim Brotherhood reacted with fury.

On November 2, 1945—”Balfour Day” celebrated as a day of rage by anti-Zionists—mobs shouting “Death to the Jews” rioted in Cairo, Alexandria, and Port Said. Jewish businesses were pillaged by “hooligans and professional burglars” according to U.S. Naval Intelligence, but Coptic, Greek Orthodox, and Catholic organizations were also targeted. There followed a 1947 press campaign by the Brotherhood accusing Egyptian Jews with “secret plans to satisfy their greed” by controlling Egypt’s financial and political institutions.

Brothers burned down a Coptic Church during a religious service. Among their slogans: “Today it is Zionism’s turn, tomorrow it will be Christianity’s; today is Saturday, tomorrow will be Sunday.” The Brotherhood demanded the reintroduction of the dhimmi laws reducing Jews and Copts to second-class citizenship. To protect Cairo’s Jewish Quarter, the Egyptian government had to declare a state of emergency and ban public demonstrations. Egyptians Jews were blackmailed into making anti-Zionist statements and contributing to extremist Islamic causes.

In April, 1948, before the end of the British Mandate and outbreak of the Israeli War forIndependence, three battalions of Egyptian Muslim Brothers arrived to fight the Jews. Already in 1945, Said Ramadan—later, a key organizer of the Brotherhood in Western Europe—had opened its Jerusalem Branch back in 1945.

The Egyptian government, which initially refused to train Brotherhood volunteers, quickly changed its mind. One resident of Cairo’s Jewish Quarter remembers anti-Jewish “Pandemonium break[ing] loose” when Israel officially declared its independence. The truce of July, 1948, was marked by another “orgy of looting” and bombings of Jewish department stores, according to the British Ambassador. For three months, Egyptian Jewry was under siege.

Though only 471 Brotherhood volunteers fought in the war, the Brotherhood’s stock back home increased immeasurably, with its membership swelling to perhaps a million. The Egyptian government has second thoughts about the Brotherhood’s loyalty. It ordered a crackdown during which the police discovered “automatic weapons, grenades, gelignite with fuses, detonators packed in bags and crates, gun cotton, ammunition, bombs, as well as forged car numbers.”

Moderate Prime Minister Mahmoud an-Nukrashi ordered the crackdown because the Brotherhood was attempting “to overthrow the established order in Egypt under cover of helping the struggle against Zionism in Palestine.” The Prime Minister had also been reluctant to go to war with the new Jewish state. He was assassinated, probably on orders of the Brotherhood, in late December, 1948. The assassination, probably by Egyptian security agents, of Hassan al-Banna, soon followed. A new, troubled era had begun.

Read PDF report in full: “Hitler Put Them In Their Place”

The Center for Security Policy’s Dave Reaboi spent some time with Professor Barry Rubin of the GLORIA Center in Israel. Prof. Rubin is one of the world’s foremost experts on the Muslim Brotherhood in Egypt and in the Arab world. He’s the author of dozens of books and hundreds of articles on topics ranging from Islamism in the East to anti-Americanism in the West. He blogs regularly at https://rubinreports.blogspot.com


The Center for Security Policy’s Dave Reaboi spent some time with Professor Barry Rubin of the GLORIA Center in Israel. Prof. Rubin is one of the world’s foremost experts on the Muslim Brotherhood in Egypt and in the Arab world. He’s the author of dozens of books and hundreds of articles on topics ranging from Islamism in the East to anti-Americanism in the West. He blogs regularly at https://rubinreports.blogspot.com



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